David Graeber, whom views this that is“double-think a kind of (good) social imagination, switching the most common negative fetishism into one thing good informs us that:
Your message “fetish” is ordinarily invoked whenever individuals appear to talk one of the ways and work another. The astonishing thing is the fact that this may take place in completely contrary ways. Those who employed them insisted that the objects were gods but acted as if they did not believe this (such gods could be created, or cast away, as needed) in the case of the African objects that came to be labelled “fetishes” by European merchants and other travellers. Continue reading